La ilusión de la cristiandad especulativa en el cristianismo : una exploración de la relación kierkegaard-marheineke

Abstract

It will seek to analyze with a historical approach the illusion that Kierkegaard calls Christendom (in Danish, Christenheden) and, specifically, of speculative Christendom, which involves the bankruptcy or decline of Christianity in the dimension of thought and concepts. Although the subject has been extensively worked on in Kierkegaardian literature at the conceptual level, it does not happen the same at a historical level, in particular with regard to the problematization of Greek recollection in speculative Christendom. At best, it has been left imprecisely at the mercy of Kierkegaard's traditional struggle with Hegel. In this sense, when we emphasize the historical approach we mean to contribute a new content in the understanding of this problem: the Kierkegaard-Marheineke historical relationship. On the basis that Marheineke's thought represented a rung in the formative course of Kierkegaard's thought, it will be argued that this system reflect the encodings of context, text, and concepts of Kierkegaard's critique of speculative Christendom. In the process, it will be shown that textual concepts of criticism such as recollection (in Danish, Erindren), recollection-immanence (in Danish, Erindren er Immanentsen) and the eternal becoming of God (in Danish, evig Gudvorden), belong to the terminology of the dogmatic Marheineke and find here the impact that criticism supposes in Christianity. In the end, this historical approach will be fruitful to understand the illusion of speculative Christendom, which consists in regressing Christianity to Greek paganism, when it theorizes recollection historically and philosophically, and suppressing it à la Feuerbach, when the human being recollection himself as God.